PAPER 34
- THE LOCAL UNIVERSE MOTHER SPIRIT
When a Creator Son
is personalized by the Universal Father and the
Eternal Son, then does the Infinite Spirit
individualize a new and unique representation of
himself to accompany this Creator Son to the realms
of space, there to be his companion, first, in
physical organization and, later, in creation and
ministry to the creatures of the newly projected
universe.
A Creative Spirit
reacts to both physical and spiritual realities; so
does a Creator Son; and thus are they co-ordinate
and associate in the administration of a local
universe of time and space.
These Daughter
Spirits are of the essence of the Infinite Spirit,
but they cannot function in the work of physical
creation and spiritual ministry simultaneously. In
physical creation the Universe Son provides the
pattern while the Universe Spirit initiates the
materialization of physical realities. The Son
operates in the power designs, but the Spirit
transforms these energy creations into physical
substances. Although it is somewhat difficult to
portray this early universe presence of the Infinite
Spirit as a person, nevertheless, to the Creator Son
the Spirit associate is personal and has always
functioned as a distinct individual.
1.
PERSONALIZATION OF THE CREATIVE SPIRIT
After the
completion of the physical organization of a starry
and planetary cluster and the establishment of the
energy circuits by the superuniverse power centers,
subsequent to this preliminary work of creation by
the agencies of the Infinite Spirit, operating
through, and under the direction of, his local
universe creative focalization, there goes forth the
proclamation of the Michael Son that life is next to
be projected in the newly organized universe. Upon
the Paradise recognition of this declaration of
intention, there occurs a reaction of approval in
the Paradise Trinity, followed by the disappearance
in the spiritual shining of the Deities of the
Master Spirit in whose superuniverse this new
creation is organizing. Meanwhile the other Master
Spirits draw near this central lodgment of the
Paradise Deities, and subsequently, when the
Deity-embraced Master Spirit emerges to the
recognition of his fellows, there occurs what is
known as a "primary eruption." This is a tremendous
spiritual flash, a phenomenon clearly discernible as
far away as the headquarters of the superuniverse
concerned; and simultaneously with this
little-understood Trinity manifestation there occurs
a marked change in the nature of the creative spirit
presence and power of the Infinite Spirit resident
in the local universe concerned. In response to
these Paradise phenomena there immediately
personalizes, in the very presence of the Creator
Son, a new personal representation of the Infinite
Spirit. This is the
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Divine Minister.
The individualized Creative Spirit helper of the
Creator Son has become his personal creative
associate, the local universe Mother Spirit.
From and through
this new personal segregation of the Conjoint
Creator there proceed the established currents and
the ordained circuits of spirit power and spiritual
influence destined to pervade all the worlds and
beings of that local universe. In reality, this new
and personal presence is but a transformation of the
pre-existent and less personal associate of the Son
in his earlier work of physical universe
organization.
This is the
relation of a stupendous drama in few words, but it
represents about all that can be told regarding
these momentous transactions. They are
instantaneous, inscrutable, and incomprehensible;
the secret of the technique and procedure resides in
the bosom of the Paradise Trinity. Of only one thing
are we certain: The Spirit presence in the local
universe during the time of purely physical creation
or organization was incompletely differentiated from
the spirit of the Paradise Infinite Spirit; whereas,
after the reappearance of the supervising Master
Spirit from the secret embrace of the Gods and
following the flash of spiritual energy, the local
universe manifestation of the Infinite Spirit
suddenly and completely changes to the personal
likeness of that Master Spirit who was in
transmuting liaison with the Infinite Spirit. The
local universe Mother Spirit thus acquires a
personal nature tinged by that of the Master Spirit
of the superuniverse of astronomic jurisdiction.
This personalized
presence of the Infinite Spirit, the Creative Mother
Spirit of the local universe, is known in Satania as
the Divine Minister. To all practical intents and
spiritual purposes this manifestation of Deity is a
divine individual, a spirit person. And she is so
recognized and regarded by the Creator Son. It is
through this localization and personalization of the
Third Source and Center in our local universe that
the Spirit could subsequently become so fully
subject to the Creator Son that of this Son it was
truly said, "All power in heaven and on earth has
been intrusted to him."
2. NATURE
OF THE DIVINE MINISTER
Having undergone
marked personality metamorphosis at the time of life
creation, the Divine Minister thereafter functions
as a person and co-operates in a very personal
manner with the Creator Son in the planning and
management of the extensive affairs of their local
creation. To many universe types of being, even this
representation of the Infinite Spirit may not appear
to be wholly personal during the ages preceding the
final Michael bestowal; but subsequent to the
elevation of the Creator Son to the sovereign
authority of a Master Son, the Creative Mother
Spirit becomes so augmented in personal qualities as
to be personally recognized by all contacting
individuals.
From the earliest
association with the Creator Son the Universe Spirit
possesses all the physical-control attributes of the
Infinite Spirit, including the full endowment of
antigravity. Upon the attainment of personal status
the Universe Spirit exerts just as full and complete
control of mind gravity, in the local universe, as
would the Infinite Spirit if personally present.
In each local
universe the Divine Minister functions in accordance
with the nature and inherent characteristics of the
Infinite Spirit as embodied in one of the Seven
Master Spirits of Paradise. While there is a basic
uniformity of character
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in all Universe
Spirits, there is also a diversity of function,
determined by their origin through one of the Seven
Master Spirits. This differential of origin accounts
for the diverse techniques in the function of the
local universe Mother Spirits in different
superuniverses. But in all essential spiritual
attributes these Spirits are identical, equally
spiritual and wholly divine, irrespective of
superuniverse differentiation.
The Creative
Spirit is coresponsible with the Creator Son in
producing the creatures of the worlds and never
fails the Son in all efforts to uphold and conserve
these creations. Life is ministered and maintained
through the agency of the Creative Spirit. "You send
forth your Spirit, and they are created. You renew
the face of the earth."
In the creation of
a universe of intelligent creatures the Creative
Mother Spirit functions first in the sphere of
universe perfection, collaborating with the Son in
the production of the Bright and Morning Star.
Subsequently the offspring of the Spirit
increasingly approach the order of created beings on
the planets, even as the Sons grade downward from
the Melchizedeks to the Material Sons, who actually
contact with the mortals of the realms. In the later
evolution of mortal creatures the Life Carrier Sons
provide the physical body, fabricated out of the
existing organized material of the realm, while the
Universe Spirit contributes the "breath of life."
While the seventh
segment of the grand universe may, in many respects,
be tardy in development, thoughtful students of our
problems look forward to the evolution of an
extraordinarily well-balanced creation in the ages
to come. We predict this high degree of symmetry in
Orvonton because the presiding Spirit of this
superuniverse is the chief of the Master Spirits on
high, being a spirit intelligence embodying the
balanced union and perfect co-ordination of the
traits and character of all three of the eternal
Deities. We are tardy and backward in comparison
with other sectors, but there undoubtedly awaits us
a transcendent development and an unprecedented
achievement sometime in the eternal ages of the
future.
3. THE
SON AND SPIRIT IN TIME AND SPACE
Neither the
Eternal Son nor the Infinite Spirit is limited or
conditioned by either time or space, but most of
their offspring are.
The Infinite
Spirit pervades all space and indwells the circle of
eternity. Still, in their personal contact with the
children of time, the personalities of the Infinite
Spirit must often reckon with temporal elements,
though not so much with space. Many mind ministries
ignore space but suffer a time lag in effecting
co-ordination of diverse levels of universe reality.
A Solitary Messenger is virtually independent of
space except that time is actually required in
traveling from one location to another; and there
are similar entities unknown to you.
In personal
prerogatives a Creative Spirit is wholly and
entirely independent of space, but not of time.
There is no specialized personal presence of such a
Universe Spirit on either the constellation or
system headquarters. She is equally and diffusely
present throughout her entire local universe and is,
therefore, just as literally and personally present
on one world as on any other.
Only as regards
the element of time is a Creative Spirit ever
limited in her universe ministrations. A Creator Son
acts instantaneously throughout his universe;
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but the Creative
Spirit must reckon with time in the ministration of
the universal mind except as she consciously and
designedly avails herself of the personal
prerogatives of the Universe Son. In pure-spirit
function the Creative Spirit also acts independently
of time as well as in her collaboration with the
mysterious function of universe reflectivity.
Though the
spirit-gravity circuit of the Eternal Son operates
independently of both time and space, all functions
of the Creator Sons are not exempt from space
limitations. If the transactions of the evolutionary
worlds are excepted, these Michael Sons seem to be
able to operate relatively independent of time. A
Creator Son is not handicapped by time, but he is
conditioned by space; he cannot personally be in two
places at the same time. Michael of Nebadon acts
timelessly within his own universe and by
reflectivity practically so in the superuniverse. He
communicates timelessly with the Eternal Son
directly.
The Divine
Minister is the understanding helper of the Creator
Son, enabling him to overcome and atone for his
inherent limitations regarding space, for when these
two function in administrative union, they are
practically independent of time and space
within the confines of their local creation.
Therefore, as practically observed throughout a
local universe, the Creator Son and the Creative
Spirit usually function independently of both time
and space since there is always available to each
the time and the space liberation of the other.
Only absolute
beings are independent of time and space in the
absolute sense. The majority of the subordinate
persons of both the Eternal Son and the Infinite
Spirit are subject to both time and space.
When a Creative
Spirit becomes "space conscious," she is preparing
to recognize a circumscribed "space domain" as hers,
a realm in which to be space free in
contradistinction to all other space by which she
would be conditioned. One is free to choose and act
only within the realm of one's consciousness.
4. THE
LOCAL UNIVERSE CIRCUITS
There are three
distinct spirit circuits in the local universe of
Nebadon:
1. The bestowal
spirit of the Creator Son, the Comforter, the Spirit
of Truth.
2. The spirit
circuit of the Divine Minister, the Holy Spirit.
3. The
intelligence-ministry circuit, including the more or
less unified activities but diverse functioning of
the seven adjutant mind-spirits.
The Creator Sons
are endowed with a spirit of universe presence in
many ways analogous to that of the Seven Master
Spirits of Paradise. This is the Spirit of Truth
which is poured out upon a world by a bestowal Son
after he receives spiritual title to such a sphere.
This bestowed Comforter is the spiritual force which
ever draws all truth seekers towards Him who is the
personification of truth in the local universe. This
spirit is an inherent endowment of the Creator Son,
emerging from his divine nature just as the master
circuits of the grand universe are derived from the
personality presences of the Paradise Deities.
The Creator Son
may come and go; his personal presence may be in the
local universe or elsewhere; yet the Spirit of Truth
functions undisturbed, for
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this divine
presence, while derived from the personality of the
Creator Son, is functionally centered in the person
of the Divine Minister.
The Universe
Mother Spirit, however, never leaves the local
universe headquarters world. The spirit of the
Creator Son may and does function independently of
the personal presence of the Son, but not so with
her personal spirit. The Holy Spirit of the Divine
Minister would become nonfunctional if her personal
presence should be removed from Salvington. Her
spirit presence seems to be fixed on the universe
headquarters world, and it is this very fact that
enables the spirit of the Creator Son to function
independently of the whereabouts of the Son. The
Universe Mother Spirit acts as the universe focus
and center of the Spirit of Truth as well as of her
own personal influence, the Holy Spirit.
The Creator
Father-Son and the Creative Mother Spirit both
contribute variously to the mind endowment of their
local universe children. But the Creative Spirit
does not bestow mind until she is endowed with
personal prerogatives.
The
superevolutionary orders of personality in a local
universe are endowed with the local universe type of
the superuniverse pattern of mind. The human and the
subhuman orders of evolutionary life are endowed
with the adjutant spirit types of mind ministration.
The seven adjutant
mind-spirits are the creation of the Divine Minister
of a local universe. These mind-spirits are similar
in character but diverse in power, and all partake
alike of the nature of the Universe Spirit, although
they are hardly regarded as personalities apart from
their Mother Creator. The seven adjutants have been
given the following names: the spirit of wisdom,
the spirit of worship, the spirit of
counsel, the spirit of knowledge, the
spirit of courage, the spirit of
understanding, the spirit of intuition--of
quick perception.
These are the
"seven spirits of God," "like lamps burning before
the throne," which the prophet saw in the symbols of
vision. But he did not see the seats of the four and
twenty sentinels about these seven adjutant
mind-spirits. This record represents the confusion
of two presentations, one pertaining to the universe
headquarters and the other to the system capital.
The seats of the four and twenty elders are on
Jerusem, the headquarters of your local system of
inhabited worlds.
But it was of
Salvington that John wrote: "And out of the throne
proceeded lightnings and thunderings and
voices"--the universe broadcasts to the local
systems. He also envisaged the directional control
creatures of the local universe, the living
compasses of the headquarters world. This
directional control in Nebadon is maintained by the
four control creatures of Salvington, who operate
over the universe currents and are ably assisted by
the first functioning mind-spirit, the adjutant of
intuition, the spirit of "quick understanding." But
the description of these four creatures--called
beasts--has been sadly marred; they are of
unparalleled beauty and exquisite form.
The four points of
the compass are universal and inherent in the life
of Nebadon. All living creatures possess bodily
units which are sensitive and responsive to these
directional currents. These creature creations are
duplicated on down through the universe to the
individual planets and, in conjunction with the
magnetic forces of the worlds, so activate the hosts
of microscopic bodies
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in the animal
organism that these direction cells ever point north
and south. Thus is the sense of orientation forever
fixed in the living beings of the universe. This
sense is not wholly wanting as a conscious
possession by mankind. These bodies were first
observed on Urantia about the time of this
narration.
5. THE
MINISTRY OF THE SPIRIT
The Divine
Minister co-operates with the Creator Son in the
formulation of life and the creation of new orders
of beings up to the time of his seventh bestowal
and, subsequently, after his elevation to the full
sovereignty of the universe, continues to
collaborate with the Son and the Son's bestowed
spirit in the further work of world ministry and
planetary progression.
On the inhabited
worlds the Spirit begins the work of evolutionary
progression, starting with the lifeless material of
the realm, first endowing vegetable life, then the
animal organisms, then the first orders of human
existence; and each succeeding impartation
contributes to the further unfolding of the
evolutionary potential of planetary life from the
initial and primitive stages to the appearance of
will creatures. This labor of the Spirit is largely
effected through the seven adjutants, the spirits of
promise, the unifying and co-ordinating spirit-mind
of the evolving planets, ever and unitedly leading
the races of men towards higher ideas and spiritual
ideals.
Mortal man first
experiences the ministry of the Spirit in
conjunction with mind when the purely animal mind of
evolutionary creatures develops reception capacity
for the adjutants of worship and of wisdom. This
ministry of the sixth and seventh adjutants
indicates mind evolution crossing the threshold of
spiritual ministry. And immediately are such minds
of worship- and wisdom-function included in the
spiritual circuits of the Divine Minister.
When mind is thus
endowed with the ministry of the Holy Spirit, it
possesses the capacity for (consciously or
unconsciously) choosing the spiritual presence of
the Universal Father--the Thought Adjuster. But it
is not until a bestowal Son has liberated the Spirit
of Truth for planetary ministry to all mortals that
all normal minds are automatically prepared for the
reception of the Thought Adjusters. The Spirit of
Truth works as one with the presence of the spirit
of the Divine Minister. This dual spirit liaison
hovers over the worlds, seeking to teach truth and
to spiritually enlighten the minds of men, to
inspire the souls of the creatures of the ascending
races, and to lead the peoples dwelling on the
evolutionary planets ever towards their Paradise
goal of divine destiny.
Though the Spirit
of Truth is poured out upon all flesh, this spirit
of the Son is almost wholly limited in function and
power by man's personal reception of that which
constitutes the sum and substance of the mission of
the bestowal Son. The Holy Spirit is partly
independent of human attitude and partially
conditioned by the decisions and co-operation of the
will of man. Nevertheless, the ministry of the Holy
Spirit becomes increasingly effective in the
sanctification and spiritualization of the inner
life of those mortals who the more fully obey
the divine leadings.
As individuals you
do not personally possess a segregated portion or
entity of the spirit of the Creator Father-Son or
the Creative Mother Spirit; these ministries do not
contact with, nor indwell, the thinking centers of
the individual's mind as do the Mystery Monitors.
Thought Adjusters are definite individualizations
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of the
prepersonal reality of the Universal Father,
actually indwelling the mortal mind as a very part
of that mind, and they ever work in perfect harmony
with the combined spirits of the Creator Son and
Creative Spirit.
The presence of
the Holy Spirit of the Universe Daughter of the
Infinite Spirit, of the Spirit of Truth of the
Universe Son of the Eternal Son, and of the
Adjuster-spirit of the Paradise Father in or with an
evolutionary mortal, denotes symmetry of spiritual
endowment and ministry and qualifies such a mortal
consciously to realize the faith-fact of sonship
with God.
6. THE
SPIRIT IN MAN
With the advancing
evolution of an inhabited planet and the further
spiritualization of its inhabitants, additional
spiritual influences may be received by such mature
personalities. As mortals progress in mind control
and spirit perception, these multiple spirit
ministries become more and more co-ordinate in
function; they become increasingly blended with the
overministry of the Paradise Trinity.
Although Divinity
may be plural in manifestation, in human experience
Deity is singular, always one. Neither is
spiritual ministry plural in human experience.
Regardless of plurality of origin, all spirit
influences are one in function. Indeed they are one,
being the spirit ministry of God the Sevenfold in
and to the creatures of the grand universe; and as
creatures grow in appreciation of, and receptivity
for, this unifying ministry of the spirit, it
becomes in their experience the ministry of God the
Supreme.
From the heights
of eternal glory the divine Spirit descends, by a
long series of steps, to meet you as you are and
where you are and then, in the partnership of faith,
lovingly to embrace the soul of mortal origin and to
embark on the sure and certain retracement of those
steps of condescension, never stopping until the
evolutionary soul is safely exalted to the very
heights of bliss from which the divine Spirit
originally sallied forth on this mission of mercy
and ministry.
Spiritual forces
unerringly seek and attain their own original
levels. Having gone out from the Eternal, they are
certain to return thereto, bringing with them all
those children of time and space who have espoused
the leading and teaching of the indwelling Adjuster,
those who have been truly "born of the Spirit," the
faith sons of God.
The divine Spirit
is the source of continual ministry and
encouragement to the children of men. Your power and
achievement is "according to his mercy, through the
renewing of the Spirit." Spiritual life, like
physical energy, is consumed. Spiritual effort
results in relative spiritual exhaustion. The whole
ascendant experience is real as well as spiritual;
therefore, it is truly written, "It is the Spirit
that quickens." "The Spirit gives life."
The dead theory of
even the highest religious doctrines is powerless to
transform human character or to control mortal
behavior. What the world of today needs is the truth
which your teacher of old declared: "Not in word
only but also in power and in the Holy Spirit." The
seed of theoretical truth is dead, the highest moral
concepts without effect, unless and until the divine
Spirit breathes upon the forms of truth and quickens
the formulas of righteousness.
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Those who have
received and recognized the indwelling of God have
been born of the Spirit. "You are the temple of God,
and the spirit of God dwells in you." It is not
enough that this spirit be poured out upon you; the
divine Spirit must dominate and control every phase
of human experience.
It is the presence
of the divine Spirit, the water of life, that
prevents the consuming thirst of mortal discontent
and that indescribable hunger of the unspiritualized
human mind. Spirit-motivated beings "never thirst,
for this spiritual water shall be in them a well of
satisfaction springing up into life everlasting."
Such divinely watered souls are all but independent
of material environment as regards the joys of
living and the satisfactions of earthly existence.
They are spiritually illuminated and refreshed,
morally strengthened and endowed.
In every mortal
there exists a dual nature: the inheritance of
animal tendencies and the high urge of spirit
endowment. During the short life you live on
Urantia, these two diverse and opposing urges can
seldom be fully reconciled; they can hardly be
harmonized and unified; but throughout your lifetime
the combined Spirit ever ministers to assist you in
subjecting the flesh more and more to the leading of
the Spirit. Even though you must live your material
life through, even though you cannot escape the body
and its necessities, nonetheless, in purpose and
ideals you are empowered increasingly to subject the
animal nature to the mastery of the Spirit. There
truly exists within you a conspiracy of spiritual
forces, a confederation of divine powers, whose
exclusive purpose is to effect your final
deliverance from material bondage and finite
handicaps.
The purpose of all
this ministration is, "That you may be strengthened
with power through His spirit in the inner man." And
all this represents but the preliminary steps to the
final attainment of the perfection of faith and
service, that experience wherein you shall be
"filled with all the fullness of God," "for all
those who are led by the spirit of God are the sons
of God."
The Spirit never
drives, only leads. If you are a willing
learner, if you want to attain spirit levels and
reach divine heights, if you sincerely desire to
reach the eternal goal, then the divine Spirit will
gently and lovingly lead you along the pathway of
sonship and spiritual progress. Every step you take
must be one of willingness, intelligent and cheerful
co-operation. The domination of the Spirit is never
tainted with coercion nor compromised by compulsion.
And when such a
life of spirit guidance is freely and intelligently
accepted, there gradually develops within the human
mind a positive consciousness of divine contact and
assurance of spirit communion; sooner or later "the
Spirit bears witness with your spirit (the Adjuster)
that you are a child of God." Already has your own
Thought Adjuster told you of your kinship to God so
that the record testifies that the Spirit bears
witness "with your spirit," not to
your spirit.
The consciousness
of the spirit domination of a human life is
presently attended by an increasing exhibition of
the characteristics of the Spirit in the life
reactions of such a spirit-led mortal, "for the
fruits of the spirit are love, joy, peace,
long-suffering, gentleness, goodness, faith,
meekness, and temperance." Such spirit-guided and
divinely illuminated mortals, while they yet tread
the lowly paths of toil and in human faithfulness
perform the duties of their earthly assignments,
have already begun to discern the lights of eternal
life as they glimmer on the faraway shores of
another world; already have they begun to
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comprehend the
reality of that inspiring and comforting truth, "The
kingdom of God is not meat and drink but
righteousness, peace, and joy in the Holy Spirit."
And throughout every trial and in the presence of
every hardship, spirit-born souls are sustained by
that hope which transcends all fear because the love
of God is shed abroad in all hearts by the presence
of the divine Spirit.
7. THE
SPIRIT AND THE FLESH
The flesh, the
inherent nature derived from the animal-origin
races, does not naturally bear the fruits of the
divine Spirit. When the mortal nature has been
upstepped by the addition of the nature of the
Material Sons of God, as the Urantia races were in a
measure advanced by the bestowal of Adam, then is
the way better prepared for the Spirit of Truth to
co-operate with the indwelling Adjuster to bring
forth the beautiful harvest of the character fruits
of the spirit. If you do not reject this spirit,
even though eternity may be required to fulfill the
commission, "he will guide you into all truth."
Evolutionary
mortals inhabiting normal worlds of spiritual
progress do not experience the acute conflicts
between the spirit and the flesh which characterize
the present-day Urantia races. But even on the most
ideal planets, pre-Adamic man must put forth
positive efforts to ascend from the purely
animalistic plane of existence up through successive
levels of increasingly intellectual meanings and
higher spiritual values.
The mortals of a
normal world do not experience constant warfare
between their physical and spiritual natures. They
are confronted with the necessity of climbing up
from the animal levels of existence to the higher
planes of spiritual living, but this ascent is more
like undergoing an educational training when
compared with the intense conflicts of Urantia
mortals in this realm of the divergent material and
spiritual natures.
The Urantia
peoples are suffering the consequences of a double
deprivation of help in this task of progressive
planetary spiritual attainment. The Caligastia
upheaval precipitated world-wide confusion and
robbed all subsequent generations of the moral
assistance which a well-ordered society would have
provided. But even more disastrous was the Adamic
default in that it deprived the races of that
superior type of physical nature which would have
been more consonant with spiritual aspirations.
Urantia mortals
are compelled to undergo such marked struggling
between the spirit and the flesh because their
remote ancestors were not more fully Adamized by the
Edenic bestowal. It was the divine plan that the
mortal races of Urantia should have had physical
natures more naturally spirit responsive.
Notwithstanding
this double disaster to man's nature and his
environment, present-day mortals would experience
less of this apparent warfare between the flesh and
the spirit if they would enter the spirit kingdom,
wherein the faith sons of God enjoy comparative
deliverance from the slave-bondage of the flesh in
the enlightened and liberating service of
wholehearted devotion to doing the will of the
Father in heaven. Jesus showed mankind the new way
of mortal living whereby human beings may very
largely escape the dire consequences of the
Caligastic rebellion and most effectively compensate
for the deprivations resulting from the Adamic
default. "The spirit of the life of Christ Jesus
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has made us free
from the law of animal living and the temptations of
evil and sin." "This is the victory that overcomes
the flesh, even your faith."
Those God-knowing
men and women who have been born of the Spirit
experience no more conflict with their mortal
natures than do the inhabitants of the most normal
of worlds, planets which have never been tainted
with sin nor touched by rebellion. Faith sons work
on intellectual levels and live on spiritual planes
far above the conflicts produced by unrestrained or
unnatural physical desires. The normal urges of
animal beings and the natural appetites and impulses
of the physical nature are not in conflict with even
the highest spiritual attainment except in the minds
of ignorant, mistaught, or unfortunately
overconscientious persons.
Having started out
on the way of life everlasting, having accepted the
assignment and received your orders to advance, do
not fear the dangers of human forgetfulness and
mortal inconstancy, do not be troubled with doubts
of failure or by perplexing confusion, do not falter
and question your status and standing, for in every
dark hour, at every crossroad in the forward
struggle, the Spirit of Truth will always speak,
saying, "This is the way."
[Presented by a
Mighty Messenger temporarily assigned to service on
Urantia.] |